English 1861-1922 Godward was a Victorian Neo-classicist, and therefore a follower in theory of Frederic Leighton. However, he is more closely allied stylistically to Sir Lawrence Alma-Tadema, with whom he shared a penchant for the rendering of Classical architecture, in particular, static landscape features constructed from marble. The vast majority of Godward's extant images feature women in Classical dress, posed against these landscape features, though there are some semi-nude and fully nude figures included in his oeuvre (a notable example being In The Tepidarium (1913), a title shared with a controversial Alma-Tadema painting of the same subject that resides in the Lady Lever Art Gallery). The titles reflect Godward's source of inspiration: Classical civilisation, most notably that of Ancient Rome (again a subject binding Godward closely to Alma-Tadema artistically), though Ancient Greece sometimes features, thus providing artistic ties, albeit of a more limited extent, with Leighton. Given that Classical scholarship was more widespread among the potential audience for his paintings during his lifetime than in the present day, meticulous research of detail was important in order to attain a standing as an artist in this genre. Alma-Tadema was, as well as a painter, an archaeologist who attended historical sites and collected artefacts that were later used in his paintings: Godward, too, studied such details as architecture and dress, in order to ensure that his works bore the stamp of authenticity. In addition, Godward painstakingly and meticulously rendered those other important features in his paintings, animal skins (the paintings Noon Day Rest (1910) and A Cool Retreat (1910) contain superb examples of such rendition) and wild flowers (Nerissa (1906), illustrated above, and Summer Flowers (1903) are again excellent examples of this). The appearance of beautiful women in studied poses in so many of Godward's canvases causes many newcomers to his works to categorise him mistakenly as being Pre-Raphaelite, particularly as his palette is often a vibrantly colourful one. However, the choice of subject matter (ancient civilisation versus, for example, Arthurian legend) is more properly that of the Victorian Neoclassicist: however, it is appropriate to comment that in common with numerous painters contemporary with him, Godward was a 'High Victorian Dreamer', producing beautiful images of a world which, it must be said, was idealised and romanticised, and which in the case of both Godward and Alma-Tadema came to be criticised as a world-view of 'Victorians in togas'.  Related Paintings of John William Godward :. | A Classical Beauty In Profile | Drusilla | A Grecian Lovely | Idleness | Absence Makes the Heart Grow Fonder |
Related Artists:
Juan Antonio Escalante
Spanish Baroque Era Painter, 1633-1670 Spanish painter. He was an outstanding figure in decorative Baroque art. When quite young he moved from Andalusia to Madrid, where he apparently worked with and was influenced by Francisco Rizi. His artistic development reveals an increasing admiration for Veronese, Tintoretto and Titian, although elements of the style of Alonso Cano persist. Among his first works is Andromeda and the Dragon (c. 1659; Madrid, Prado), whose mannerist elements derive from an engraving of the subject by Agostino Carracci. The two brilliant works St Catherine of Alexandria (Madrid, Las Maravillas) and Road to Calvary (Madrid, Real Acad. S Fernando), signed and dated 1660, are executed with an agile and self-assured technique, in colours that stem from Venetian painting. Like other Spanish painters of the period, he painted numerous versions of the Immaculate Conception (e.g. 1660, Colegio de Villafranca de los Barros; 1663, Budapest, Mus. F.A.; c. 1666, Benedictine monastery of Lumbier, Navarre), which are more Baroque in style and expression than those of Jose Antolenez and Mateo Cerezo. In these the faces, surrounded by luxuriant hair, is expressed an innocent candour that contrasts with the turbulent appearance of the cherubs. Also characteristic of his style are the versions of the Annunciation (1653; New York, Hisp. Soc. America Mus; B?ziers, Mus. B.-A.). He treated the theme of St Joseph with great nobility, as in the Dream of St Joseph (1666; New York, Chrysler Col.). His deep lyrical feelings pervade the various paintings of the Infant St John (Madrid, Prado).
Arthur Ahnert
painted Interior of Wilhelmshausen church in 1898/1899.
Leon Kaplinski
(1824-1873) was a Polish painter and political activist. Born 1824 in Lisew not far from Warsaw, Leon was the son of a small landowner and an eminent freemason Jan Kaplieski. The Kaplieskis were a Frankist family; his grandfather Eliasz Adam Kaplieski was one of the last known Frankists. Leon Kaplieski studied law and philosophy in Warsaw and Wrocław (Breslau). He was engaged in revolutionary underground groups, fled from the part of Poland under Russian rule, was briefly held and interrogated by the Prussian police, and took part in the revolutionary movement in 1848. In the same year Kaplieski emigrated to Paris where he spent most of his remaining years. He took part in Polish emigre political activities, closely connected with the circle of Hotel Lambert and the Czartoryski family, accompanied the Count Witold Czartoryski during his trip to the Balkans and the Near East. Kaplieski also edited the periodical Ephemerides Polonaises. He was married to Helena Hryniewiecka. In 1871 he moved back to Poland, living mostly in Krakew, and died in 1873 in Milosław. He befriended several well-known Polish artists and writers, including Henryk Rodakowski, Jan Matejka, and Cyprian Kamil Norwid. Kaplieski studied art in Poland and later in Paris. His first known works are copies of paintings by famous Italian artists; later he became known and appreciated for his patriotic historical paintings as Wernyhora (1855). His best works are portraits: of his mother Julia (1860), the writer Bohdan Zaleski (1857), Count Adam Jerzy Czartoryski (about 1860), and an autoportrait as a Templar (about 1872). Many of his paintings and other works have perished or been lost. Mainly influenced by classical Italian art and his contemporary Rodakowski, L.K. continued the tradition of academic painting and had no interest for the emerging modernist tendencies of the mid-nineteenth century. He won some recognition in France, participating in the Paris art salons. L.K. wrote some poems and a short novel Nad Wisłą (On Wisla).